Ancient Truth | Modern Sound

Frank thoughts on our times from the view of the Gospel.

Archive for the ‘Sound’


WORSHIP LEADER?

Who needs a “worship leader?”

Three Streams of the Church I have been part of:

Charismatic

-       I was Assembly of God for eight years.

-       Typically, charismatics show up to church with a readiness and desire to pour themselves into worship with their whole heart.

-       The role of the worship leader is really a “lead worshiper” because the people are ready to join in – just show them which direction, what song, and how long.

Liturgical

-       I spent thirteen years as an Episcopalian/Anglican.

-       Typically, people who go to liturgical churches show up to do the “work of the people.”  They want to say the “call and responses,” they want to chant, they want to say the creeds and prayers, and they want to sing with the choir and the organ, filling the beautiful cathedrals with their voices.

-       A worship leader is usually not needed at all.  A priest, an organ and maybe a choir, plus brass on Easter and they are good to go.

Missional

-       For the past six years I have been the music director at CrossPoint Community Church.

-       If a “missional” church is truly reaching the “unchurched,” then the people who show up don’t really want to do anything (at least at first)

-       The congregation sees itself more as an audience, and must be guided to participate at every turn.

-       The role of the worship leader is vital and has many layers

-       The worship leader must:

o   Be a great singer/musician (this is part of the attractional and missional model)

o   Teach the people about worship and praise (because they don’t know)

o   Encourage the people to join in (Because they are not comfortable with the idea)

 

Keep in mind that any great singer/musician could stand up on stage and perform great music.  Even worship songs.  It takes a person who is called and led by the Holy Spirit to truly lead worship.  

Kindle time ….

kindle.jpgThe Amazon Kindle is changing my life.  I have spent a lot of time on my own these last 18 months or so.  I don’t like it.  After 25 years of marriage and 18 years of children I can vouchsafe the biblical quote, “it is not good for man to be alone”.  I miss my helper and guide, Karen; and I miss Jack, Kate, and Hope.  Of course together they confuse me by all talking at the same time and make fun of me that I cant keep up with them (poor father …….).  But I cant live without them.

For Christmas Karen gave me an Amazon Kindle which is quite simply the best gift I have ever had.  For a reader like me it is like manna from heaven.  Of course, unlike manna, it is not free, but I would have paid twice the price for this thing.  It is an electronic book reader but I predict it will be more than that, it will become a cultural force like the iPod. 

Lets take a tour round by Kindle.  On it I have both the NIV and King James bible (the King James bible has never been surpassed in terms of its language - God definitely seems like God when he speaks in King James English).  For reference I have Roget’s Thesaurus which I admit is completely unusable on the Kindle.  Currently I am reading “The Pillars of the Earth” by Ken Follet - a wonderful read.  Also on there and already read are, “The Blue Knight” by Joseph Wambaugh; “Moscow Rules” by Daniel Silva; “The Girl with the Dragon Tattoo” by Stig larsen, and “Extreme Measures” by Vince Flynn.  Oh, and also on there, for my little girl Hope’s reading pleasure, “Twilight” by Stephanie Meyer.

So much for the spiritual and the entertaining.  On the more educational side I have “The Ascent of Money” by Niall Ferguson; “Gomorrah” by Roberto Savia; “Outliers” by Malcolm Gladwell; “The Reason for God” by Tim Keller; and “10 Big Lies about America” by Michael Medved (a bad book and bad use of the $5.99 it cost). 

I wont share with you the periodicals I also pick up occasionally.  Suffice to say I always have my nose in this thing and I can always find an excuse to buy more books for it too.

I am writing this in my house in Leiden, ( http://en.wikipedia.org/wiki/Leiden ) which during the middle ages and through the reformation was part of the great revolution in learning in continental Europe.  About 350 miles south is Strasbourg where in 1440 Johannes Gutenberg invented something that we would recognise as a printing press.  This machine allowed people who would have seen only one book in their life (a bible, probably chained to an alter) to ownbooks.  This unbelievable opportunity changed the course of history and gave access to learning to a mass audience.  The world changed because of Gutenberg’s machine. 

I count 15 books currently on my Kindle.  In the “Kindle 2″ there will be capacity for approximately 150 books and the ability to play audio books and mp3 files.  I don’t know if this is a Gutenberg moment but it seems to me a moment when a piece of technology arrives at the right price-point, with the right combination of features, at the right time.  That is, an iPod moment. 

As a final thought, think about this.  I downloaded the NIV bible in less than 2 minutes to my Kindle - does it change my attitude to the book itself to have it in such consumable form?

I dreamed a dream …… (Updated)

les-mis.jpgAs a rule I don’t like musicals - I just don’t see the point most of the time.  No story, characters I don’t care about, doing things I can’t believe in.  Why bother?

Les Miserables is the exception that proves the rule - with one caveat.  The book by Victor Hugo is a moving tale of redemption through forgiveness for Valjean contrasted with the cursed life of Javert, the man who cannot forgive.  God intervenes in the life of Valjean when a Christian Bishop forgives him without conditions.  But Javert cannot forgive the man Valjean and pursues him relentlessly through the book.  Javert commits suicide in the end when fate (providence?) conspires to have Valjean save his life.  At the start of the story Valjean accepts forgiveness and creates a new life for himself and his family.  At the end of the story Javert rejects forgiveness and at the same time rejects life altogether.  In response he drowns himself in the Seine, a man utterly alone. 

Les Miserables, the musical, has but one flaw and that is the ground of the redemptive power in Valjean’s life is not really evident in the musical.  On the other hand there is song after song that are at the same time beautiful, powerful, and moving.  The best is ”I dreamed a dream”, or at least it is my favorite.  Which brings me to the incontestable proof that there is a God and he is gracious.  http://www.youtube.com/watch?v=9lp0IWv8QZY

The above is Susan Boyle from Bathgate in Scotland, who looks like a bad version of my mum, but who sings like an angel.  The YouTube version of this has now 7 million hits and counting (make that 13 million - April 16th; total web views 66 million in a week - the most ever http://www.washingtonpost.com/wp-dyn/content/article/2009/04/19/AR2009041900508.html?hpid=topnews ).  Completely unbelievable.  Apparently she is an unemployed church volunteer.  Perhaps a new soloist for Crosspoint?  Over to you, Frank ……….

Being Christmas

Being Christmas CoverI recorded a Christmas album. This is a Christmas album that is inspired by my love of acoustic music and my years of playing cello with Kemper Crabb. The tracks represent my favorite Christmas songs played the way I have always wanted to hear them. Simple, singable, mostly upbeat with a bit of light beauty thrown in to add some depth. I sang all the parts, and used the instruments that I had laying around the house: acoustic guitar, cello, doumbek, udu, sitar and other various instruments. I hope you like it.

Six of the songs were included on a CrossPoint CD giveaway, part of our “I Am Santa” program. We are in the process of giving away thousands of these CDs, which is a very cool thing. There are four additional tracks on the actual album, including a new song called “I Will Be Christmas” that I have written in conjuction with our Christmas series “I Am Christmas.”

It may be a bit of a shameless appeal to commerce, but you can listen to samples and purchase the album here:

Click here for more information. Merry Christmas.

Why Do We Play “Secular” Music in Church?

zeusDEVIL MUSIC?
What’s the deal with CrossPoint?  On most Sunday mornings the band fires up some ungodly, un-spiritual, secular radio song right before the preaching of God’s Word.  Why on earth is that a good idea?  Shouldn’t God’s Word be set up with the most sacred, religious, pure and holy music that we can imagine?  Isn’t listening to secular music a sin?  I mean, I smashed or burned all of my Ted Nugent records at youth retreat in 1982.  Don’t you guys know that God’s House is not the place for that kind of nonsense?  Does Bob Larson need to play more records backwards for you?

It occurred to me that some people may be asking these kind of questions when they see that we often play songs by all sorts of pagans during our Sunday service.  Since I have been the worship leader at CrossPoint we have played songs by  Kansas, Eric Clapton, Green Day, Good Charlotte, Coldplay, KISS, Linkin Park, Talking Heads, The Who, Madonna, Rare Earth, Rolling Stones, Peter Gabriel, Sevendust, Beatles, David Matthews, Willie Nelson, Johnny Cash, Lenny Kravitz, Bob Marley, Kool & The Gang, Bruce Springsteen, U2, Tom Waits, Don Henley, Bob Dylan, Pink Floyd, Led Zeppelin, The Eagles, Blind Faith, Seal, The Cure, and honestly, we’re are likely to play a song by just about anyone.  I’m certainly not saying that all of those artists are rank pagans, because I don’t know any of them, but I am saying that their music is not usually thought of as sacred (or church music).  We tend to play these songs just before the sermon.  It sets the tone, introduces the topic, and gives an emotional and cultural touch-point for what is going to be talked about.

THAT’S NOT RIGHT!
There have certainly been people who are critical of this practice, but I believe their criticism is contrary to biblical teaching.  They would say that entertainment has no place in worship, and the music/lyrics of the  ungodly should not be used in holy worship.  One Christmas I received an Email from a very angry member of the congregation because we played John Lennon’s “Happy Xmas.”  She reminded me that John Lennon was an outspoken atheist, so his music was “not at all” fitting for a church service.  Imagine that.

WESTERN SOUNDTRACK
In the Western culture there are many works of music that “most of us” are familiar with.  We have heard them on the radio, on T.V., at the mall, in the grocery store, during football games, at the park, in movies, etc.  The soundtrack of Western Civilization includes many pagan artists that have become part of our cultural make-up.  I pull from this lexicon of popular music to find common ground with our audience.  If we are teaching on grace, I will search for a song that illustrates grace in either a positive or negative way.  Sometimes music can reach deep into us, places that logic can’t touch, places of deep memories and nostalgia.  Maybe the song will open our hearts in a way that some other sermon illustration wouldn’t.  Maybe it will open the door for a conversation at work during the next week, “You’ll never believe what song they played at my church this week!”

I’M GONNA NEED A VERSE!
St Paul certainly knew the value of using popular artists of his day to teach and preach.  He must have been a fan of Greek and Roman pagan poetry and philosophy (the secular rock stars of his day), because he used direct quotes from Hymns to Zeus in his sermons and in his epistles that make up the New Testament.  There are three famous quotes of pagan poets in the New Testament by St Paul, first the pagan philosopher/poet/mystic Epimenides in Titus 1: 12 when he says Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.”  The second is when Paul is speaking at the Areopagus (in Acts) and quotes Cleanthes (from The Phoenomena of Aratus) saying that their native poets had said, “For we are also his offspring.” And, the third is in his writing to the Corinthians where he writes, “Evil communications corrupt good manners” or “Evil associations destroy excellent characters” from a tragedy of Euripides.  These quotations were from popular hymns to Zeus that would have been as common to a Greek audience as the Beatles would be to us today.  These are not the only times in the Bible that the words of pagans were used by God to teach something true.  Evil men speaking evil words (untrue words)  and then God’s people using those words to say something right and true.  God is constantly doing this.  He is doing it right now, to a much lessor extent, through me.  (ahem)

KEEP IT TO YOURSELF!
You may be wondering why I put the word secular in quotes (up there, in the title).  The reason is because I don’t think anything is truly secular.  St Paul was pretty fond of quoting another popular poet, too, his name was David, and David said “The earth is the LORD’s, and everything in it, the world, and all who live in it” in Psalm 24:1 (Paul quoted this in 1 Corinthians 10:26).  I take this to mean that some things might not be specifically “sacred” but that doesn’t mean that they are evil.  There is not a good team (God, the angels and the church) and a bad team (the Devil, his demons, rock stars and politicians) with secular things belonging to the bad team.  Next week at CrossPoint we going to be talking about how we must teach our children to honor their bodies and maintain sexual purity as part of a series on Biblical parenting.  So my job is to find a song that will remind us of this and set up the tone for the sermon.  Do you remember the Georgia Satellites?  “No huggie, no kissie, until I get a wedding ring!”  (See how this works?)

The Metaphor of Worship

bowingThere is a lot of talk about worship. What kind of music should be played, what form and style of service is best suited for the church, what is best pleasing to God, and what is best pleasing to us. We confuse the idea of worship with singing, and we turn the focus of our attention to our preferences and what is pleasing to us. We define and re-define worship to accommodate ourselves.  (more…)