Ancient Truth | Modern Sound

Frank thoughts on our times from the view of the Gospel.

Archive for the ‘Truth’


Why Do We Play “Secular” Music in Church?

zeusDEVIL MUSIC?
What’s the deal with CrossPoint?  On most Sunday mornings the band fires up some ungodly, un-spiritual, secular radio song right before the preaching of God’s Word.  Why on earth is that a good idea?  Shouldn’t God’s Word be set up with the most sacred, religious, pure and holy music that we can imagine?  Isn’t listening to secular music a sin?  I mean, I smashed or burned all of my Ted Nugent records at youth retreat in 1982.  Don’t you guys know that God’s House is not the place for that kind of nonsense?  Does Bob Larson need to play more records backwards for you?

It occurred to me that some people may be asking these kind of questions when they see that we often play songs by all sorts of pagans during our Sunday service.  Since I have been the worship leader at CrossPoint we have played songs by  Kansas, Eric Clapton, Green Day, Good Charlotte, Coldplay, KISS, Linkin Park, Talking Heads, The Who, Madonna, Rare Earth, Rolling Stones, Peter Gabriel, Sevendust, Beatles, David Matthews, Willie Nelson, Johnny Cash, Lenny Kravitz, Bob Marley, Kool & The Gang, Bruce Springsteen, U2, Tom Waits, Don Henley, Bob Dylan, Pink Floyd, Led Zeppelin, The Eagles, Blind Faith, Seal, The Cure, and honestly, we’re are likely to play a song by just about anyone.  I’m certainly not saying that all of those artists are rank pagans, because I don’t know any of them, but I am saying that their music is not usually thought of as sacred (or church music).  We tend to play these songs just before the sermon.  It sets the tone, introduces the topic, and gives an emotional and cultural touch-point for what is going to be talked about.

THAT’S NOT RIGHT!
There have certainly been people who are critical of this practice, but I believe their criticism is contrary to biblical teaching.  They would say that entertainment has no place in worship, and the music/lyrics of the  ungodly should not be used in holy worship.  One Christmas I received an Email from a very angry member of the congregation because we played John Lennon’s “Happy Xmas.”  She reminded me that John Lennon was an outspoken atheist, so his music was “not at all” fitting for a church service.  Imagine that.

WESTERN SOUNDTRACK
In the Western culture there are many works of music that “most of us” are familiar with.  We have heard them on the radio, on T.V., at the mall, in the grocery store, during football games, at the park, in movies, etc.  The soundtrack of Western Civilization includes many pagan artists that have become part of our cultural make-up.  I pull from this lexicon of popular music to find common ground with our audience.  If we are teaching on grace, I will search for a song that illustrates grace in either a positive or negative way.  Sometimes music can reach deep into us, places that logic can’t touch, places of deep memories and nostalgia.  Maybe the song will open our hearts in a way that some other sermon illustration wouldn’t.  Maybe it will open the door for a conversation at work during the next week, “You’ll never believe what song they played at my church this week!”

I’M GONNA NEED A VERSE!
St Paul certainly knew the value of using popular artists of his day to teach and preach.  He must have been a fan of Greek and Roman pagan poetry and philosophy (the secular rock stars of his day), because he used direct quotes from Hymns to Zeus in his sermons and in his epistles that make up the New Testament.  There are three famous quotes of pagan poets in the New Testament by St Paul, first the pagan philosopher/poet/mystic Epimenides in Titus 1: 12 when he says Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.”  The second is when Paul is speaking at the Areopagus (in Acts) and quotes Cleanthes (from The Phoenomena of Aratus) saying that their native poets had said, “For we are also his offspring.” And, the third is in his writing to the Corinthians where he writes, “Evil communications corrupt good manners” or “Evil associations destroy excellent characters” from a tragedy of Euripides.  These quotations were from popular hymns to Zeus that would have been as common to a Greek audience as the Beatles would be to us today.  These are not the only times in the Bible that the words of pagans were used by God to teach something true.  Evil men speaking evil words (untrue words)  and then God’s people using those words to say something right and true.  God is constantly doing this.  He is doing it right now, to a much lessor extent, through me.  (ahem)

KEEP IT TO YOURSELF!
You may be wondering why I put the word secular in quotes (up there, in the title).  The reason is because I don’t think anything is truly secular.  St Paul was pretty fond of quoting another popular poet, too, his name was David, and David said “The earth is the LORD’s, and everything in it, the world, and all who live in it” in Psalm 24:1 (Paul quoted this in 1 Corinthians 10:26).  I take this to mean that some things might not be specifically “sacred” but that doesn’t mean that they are evil.  There is not a good team (God, the angels and the church) and a bad team (the Devil, his demons, rock stars and politicians) with secular things belonging to the bad team.  Next week at CrossPoint we going to be talking about how we must teach our children to honor their bodies and maintain sexual purity as part of a series on Biblical parenting.  So my job is to find a song that will remind us of this and set up the tone for the sermon.  Do you remember the Georgia Satellites?  “No huggie, no kissie, until I get a wedding ring!”  (See how this works?)

The Things of God that Destroy Us

TreeEvery good gift that comes from God can destroy us.

Yep.  What do you think about that?  It’s not God’s fault, of course.  We find ways to misuse every good thing and pervert it to our own wicked ends.  It happens over and over, God gives us something good and pure, and then we take it and use it to hurt ourselves, and others.  We’re like that, we kinda suck.

Let’s look at a few random examples:

DANCING
Dancing is a perfectly natural thing to do.  If we are happy, we dance.  If we hear music that moves us, we dance.  If we have to go to the bathroom, we dance.  The Bible endorses dancing, it says that God was pleased with King David dancing before the LORD in worship.  So what’s the deal with “Footloose?”  Why is the Reverend John Lithgow so uptight? Because we make it about something else, we make it about sex.  Sleazy music, half dressed people, some gyrating  hips and we have turned dancing into something nasty.  And the usual reaction by good church people is to outlaw dancing.  As if the sin existed in the dance.  We think that we are safer, less likely to sin, if we keep ourselves as distant from the possibility of sin as possible.  We basically say to God, “Thanks, but no thanks.  We don’t need dancing.”  And when dancing is outlawed, only the outlaws will dance.

GOD GAVE WINE
How about the obvious example of wine (and beer, and scotch, etc.)  God gave these gifts to us to make us happy.  You know, if we are having a day that makes us feel “unhappy,” then God gave us a little something that we can drink and relax.  So that we can lighten up a little.  Our problems don’t go away, but they don’t seem to matter quite as much.  Ah, but some people are not satisfied with “a little something” and they drink too much.  And they drink too often.  And they don’t get happy, instead they get violent and mean, and keep going until they are sick and pathetic.  The usual reaction is to blame the booze.  We think the safer way is to abstain from drinking completely.

We think that if we build a wall around the things that could potentially cause us to sin, that we are doing a good thing.   We build a wall so that we are not even tempted to sin.  We can’t even see the sin.  We add rules where there are not rules.  But, in doing this, we despise the gifts God has given us.  Do you see this?

A NEW CAR!
Think about it, let’s say I buy my daughter a new car (and now we know for sure that this is a fairy tale.)  I hand her the keys and say, “Two rules, you have to wear your seat-belt and  you can’t have more than one passenger in the car with you.”  She thinks about it for a minute then says,

“No thanks, Dad, I don’t want to break your rules, so I just won’t accept the car at all.”

Would I be pleased?  Is she really showing how much she loves me by refusing my gift?

YOU GOTTA SEE IT
I believe that God wants us to actually live in the garden where can see the forbidden tree.  We are actually supposed to sit under it’s shade and use it’s rough bark to scratch our back.  We are just not to eat the fruit.  We are to get all the way up next to it, hold it in our hand, take it’s blessing, and not sin.  We are to learn what it means to face temptation, resist the serpent, and watch him flee.

We should take the keys, thank our Dad with a heart full of joy, get in the car and drive around wearing our seat-belt, playing music, and drinking Starbucks with a good friend.  That’s the good life.

Everything that God gives us has the potential to destroy us.  He gives us money and we love the money more than we love Him.  He gives us children and we put them on a golden altar and worship them instead of Him.  He gives us cake and butter and we eat until we can’t fit into the pants that we bought with the money that we love more than Him.

God wants His people to have things, but He doesn’t  want things to have His people.

May we accept God’s generous outpouring of blessings, and may we enjoy the blessings with a thankful heart.  May we learn to enjoy the things that He gives us in the context of worshiping Him and Him alone.  AMEN

Cold Dead Pews vs. Burning Living Plastic

churchA CHURCH THOUGHT EXPERIMENT
Imagine a small farming community in the Midwest U.S.A. There are two churches in town, the first is a painted church with wooden pews, and the second is a brick church with fold-up chairs. One Sunday a member of the brick church visited the painted church. He wrote an Email to his friend about the experience:

CHURCH ONE: PAINT AND PEWS
I just had the strangest experience. I went to this church, and it was sooooo dead. They even played funeral music. We sang songs out of a thick blue book, and it seemed like all of the singing came from behind me. The funny thing is that I was in the back row .. then I noticed that there was a balcony and they made the singers stand up there. I guess there wasn’t room for them on the stage because of the big table. They had two pulpits, and neither of them were in the middle. When we prayed everyone was completely quiet, and the guy praying was reading his prayers. What’s the point? No one seemed very excited about anything. DON’T THESE PEOPLE KNOW THAT JESUS DIED FOR THEM! The preacher stood behind one of the pulpits and said a bunch of stuff … He didn’t seem very emotional about any of it. I couldn’t wait to get out of there. I was so bored. I really feel sorry for them.

A few weeks later someone from the painted church went with their cousin to visit the brick church. They wrote an Email to their friend, too:

CHURCH TWO: BRICK AND CHAIRS
This morning I visited the other church in town. Dude! I had heard things about this church, but I really wasn’t ready for this. The music was terrible! A rock band complete with spiky hair and shiny shirts. It just went on and on and on … “I could sing of your love forever … and I will … this morning.” Everyone was acting crazy. Lifting their hands in the air, crying (in public!), shouting, and the prayers just kept going in circles … like they hadn’t thought about what they were actually going to say. Note to self: When you are going to address the Creator of the Universe, have a clue as to what you might say. The pastor (I think he was a pastor?) walked all over the stage and seemed to be very excited about whatever it was he was saying. Everybody kept coming up to me and giving me hugs, saying they were so excited to see me. Honestly, if I hadn’t been with my cousin I would have been completely creeped out. It all seemed so phony.

They didn’t know it, but they had a mutual friend. And this friend is the person that they both sent their Emails to. Actually, it was me. I am the friend. I knew them from Illinois State Choir Competition.

I wrote them back:

BALANCE
Church is a funny thing. Some people want to build a beautiful fireplace and then never light a fire in it. Elaborate fireplaces that have never seen fire. Other people want to light fires, but don’t bother to build any fireplace to hold it. They just burn everything in sight (probably why they don’t have a table, or pews anymore.) Some people want church to be an exciting and completely separate event from the rest of their life, and other people want church to feel “normal” and “ordinary.” What appears to be dead might actually be very much alive, and what appears to be alive and exciting might actually be made of plastic cheese. Jesus has true followers at both churches, people who are there to love God and love others, people who are there to worship and thank Him. I don’t have to tell you that there are people at both churches that are not true believers, you already know that.

Matthew 13:24-30 (The Message)

24-26 He (Jesus) told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.

27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’

28 “He answered, ‘Some enemy did this.’

“The farmhands asked, ‘Should we weed out the thistles?’

29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”

May we come together in the communities of faith where God has placed us, and worship Him without pride or arrogance toward our neighbors.

(Thanks to Pastor Douglas Wilson for the fireplace analogy)

Bible Study - Deluge

genesis-michaelangelo.jpgEvery time someone talks to me about how bad our world is I point them to two places that have served to give me some perspective.  One place is the books of Charles Dickens within which the upright and self righteous Victorians are revealed as cruel and ambivalent towards the great suffering of many on their doorsteps.  The other book I point people to is a short book of George Orwell’s letters written from England to a friend in America during the second world war.  We look around today and indeed we mourn the dead of Iraq and Afghanistan but still nothing we face fills us with the apprehension that pervades Orwell’s letters.  In the letters Orwell is not fearful but the uncertainty of the outcome haunts every word.  When we watch “Saving Private Ryan” it is from the perspective of knowing the good guys win - Orwell did not know the future but could only hope that right would prevail.  It was not a happy time.

So the world is not necesserily worse than yesterday but it is, it seems, unrelentingly bad.  Something at the core of the world pulls it back again and again towards the evil action or the cruel work. 

That world is the world of Noah.  It is the world God looks at and says enough! 

17I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark. 

I can tell you now that I will not do justice to the story of Noah.  In words the story of Noah and the ark is about the same length as the story of the creation.  Strange to think that Moses in writing the early bible spent as much time on Noah as Adam and Eve.  So I will not do the story justice but I will ask you to think over just a couple of quick points.

First, the story here should convince us of God’s intention to forever have a relationship with mankind.  Even in the face of ultimate judgement God searches out the few, those who have not bowed the knee, and saves them by his specific and all powerful act.  The deluge overwhelms the world but a few are chosen to keep the secret of God’s ultimate purpose.  This thought has comforted Christians for centuries and it has provided for Christian communities a purpose for their existence.  We often over complicate our Christian purpose - even at Crosspoint.  What the story of the flood tells us is that wherever we are we are called to be those few who honor God and who bear witness to Him in the world in whatever community we are placed within.  Everything else is just stuff that gets in the way.

Second, God makes his covenant with Noah.  This theme we will return to for no other reason that the bible again and again returns to this theme.  The promise God made to Noah, his covenant, was to save him from the deluge and establish his family on the other side of the flood.  How this covenant of salvation works is of course wholly at God’s prerogative, completely an act of his will.  God chooses the family he wants to bear witness too him.  He then gives them the means of their protection and finally establishes them in posterity.  God’s covenant is consecrated in God’s mighty acts.  As I said in my last post God’s covenant is a bit like him taking out a mortgage for us and on top of that making the payments on our behalf.  That is both humbling and encouraging at the same time.   The story of the ark is just one of these payments.

Oh, and a third thought occurs to me.  Why are the animals in the ark?  Because somehow, even if we are obviously at the head of creation, the creation is not the creation without those creatures.  I think this detail is important.  We are tempted to see the relationship we have with God in metaphysical terms, like it exists only in our head.  But this story seems to tell us that we need land and animals to really be at one with God.  We need the creation - in its entirety -to know and understand the creator.

The story ends with God communicating again that he will establish his covenant with the whole of creation.  This act of ultimate judgement would never again happen.

8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”

 12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

 17 So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

Every time I see a rainbow I think of God’s promise and the days I will spend in heaven - we live for ever after the deluge.

Every Problem I’ve Ever Had

microwaveI know what your problem is.
Really, I do.  I’ve been doing a lot of thinking about it.
I have the same problem, that’s how I know so much about it.  It’s at the heart of every problem, everything that bothers you (everything that has ever bothered you.)  (more…)

The Metaphor of Worship

bowingThere is a lot of talk about worship. What kind of music should be played, what form and style of service is best suited for the church, what is best pleasing to God, and what is best pleasing to us. We confuse the idea of worship with singing, and we turn the focus of our attention to our preferences and what is pleasing to us. We define and re-define worship to accommodate ourselves.  (more…)